With palms together,
There is an interesting article in the N Y Times today about a stone tablet found amid the Dead Sea Scrolls. Apparently it suggests that the notion of a suffering messiah who would rise in three days was a common belief in the century prior to the Christian Jesus.
The article suggests:
If such a messianic description really is there, it will contribute to a developing re-evaluation of both popular and scholarly views of Jesus, since it suggests that the story of his death and resurrection was not unique but part of a recognized Jewish tradition at the time.
Hmmm. The death and resurrection myth prior to Jesus' birth? It would seem this adds to the notion advance some decades ago by a Jewish scholar suggesting this whole Jesus script was a scheme to get Jesus recognized as the Messiah, that Jesus was aware of the things that needd to happen before they happened in order to meet the criteria.
And later:
Mr. Knohl said that it was less important whether Simon was the messiah of the stone than the fact that it strongly suggested that a savior who died and rose after three days was an established concept at the time of Jesus. He notes that in the Gospels, Jesus makes numerous predictions of his suffering and New Testament scholars say such predictions must have been written in by later followers because there was no such idea present in his day.
But there was, he said, and “Gabriel’s Revelation” shows it.
“His mission is that he has to be put to death by the Romans to suffer so his blood will be the sign for redemption to come,” Mr. Knohl said. “This is the sign of the son of Joseph. This is the conscious view of Jesus himself. This gives the Last Supper an absolutely different meaning. To shed blood is not for the sins of people but to bring redemption to Israel.”
Strange.
Link
Be well
Nightshades, I understand your point and its one well taken. We must become one with the Absolute and often, too often, text is take to be the proof rather than the experience of the Infinite. From my point of view, there are three pillars, so to speak, of spiritual practice. These are Study, Prayer/Meditation, and Loving-kindness. Over time and with diligent practice, these become one in the same.
Sometimes, however, practitioners get caught up in one or the other of these pillars. Fundeis (of whatever sect) see text less as a gateway than as an end in itself supporting their understanding of their relationshp to the Absolute. Some get stuck in prayer/meditation and forget that there are precepts to follow, texts that assist in guiding our practice ands so on. Still others think that their pure loving-kindness will get them close to the Infinite, or even that the Infinite is irrelevant to their practice.
The Buddha taught that becoming consumed with any one way, gate, or pillar, is "dukkha" a suffering caused by being out of balance.
On the other hand, as we integrate all three pillars, as the inside and outside, small mind and large mind come together as they naturally exist, then we can speak with authority. We take up text and understand that it is but a finger pointing to the moon; we take up prayer and know that we and the object of our prayer are actually one, and that our acts of loving-kindness are without reference to self they are universal gestures.
In this, however, we must not become smug. Each is along their own way, walking at their own pace. A wise teacher offers teaching appropriate to that place and pace.
Be well.
Ahhh, I see now. I was referring to the Gospel of Mary Link.
Chapter 9
1) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her. 2) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas. 3) Peter answered and spoke concerning these same things. 4) He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us? 5) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior? 6) Levi answered and said to Peter, Peter you have always been hot tempered. 7) Now I see you contending against the woman like the adversaries. 8) But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well. 9) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Savior said.
1) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.
2) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas.
3) Peter answered and spoke concerning these same things.
4) He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?
5) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior?
6) Levi answered and said to Peter, Peter you have always been hot tempered.
7) Now I see you contending against the woman like the adversaries.
8) But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well.
9) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Savior said.
KFC, this is a codex (link) from the 4th or 5th century. Not a "counterfeit". That it is not canonical does not render it as any less worthy of study, just as we study the Dead Sea Scrolls to offer context to biblical times. The gospels as they stand in your current New Testament are a collection of Mss. edited and revised by early church founders. In order to get a clear understanding of the actual context of the times, its important to look at all sources.
So, no, you should not ignore my words, but you should also look at sources not under my control. No one is not going to the sources, they are, in fact, going to all sources.
You consider Mary Magdalene an outsider?
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